The other side of Israel's birth

This spring we are obsessed with anniversaries: the fifth year since the invasion of Iraq, the 40th since the Rev. Martin Luther King Jr.'s assassination and, of course, the 60th anniversary of Israeli independence. Each such marker shapes our understanding of history, framing how a story is to be told and how it is to be remembered. I am struck by one conspicuous anniversary that is not making many headlines.

On tour recently in the U.S., Eitan Bronstein, director of the Israeli organization Zochrot, explained that "zochrot" is the Hebrew word for "remembering," intentionally used in its feminine form to imply that this organization is not about the standard history of schoolbooks but about a memory grounded in compassion. Zochrot focuses on educating Israelis about the other side of the 1948 War of Liberation, the dispossession and expulsion of more than 700,000 Palestinians living in what was to become Israel. Through careful documentation of the locations of more than 450 destroyed Palestinian villages, by interviewing and photographing Palestinians living in Israel and surrounding refugee camps, Zochrot creates a living human memory that encompasses the other side of history.

Mr. Bronstein has been touring with Mohammad Jaradat, a Palestinian activist, negotiator at the Madrid peace talks and co-founder of Badil, Arabic for "alternative," a foundation that researches and advocates for Palestinian residency and refugee rights. He is part of a vigorous Palestinian movement for civil society that is largely unknown in the U.S.

Listening to these two men, I was struck by how memory shapes our understanding of history and how dangerous it is to blind ourselves to the realities of the past. For decades, Jews have shaped the memory of the Holocaust, honoring its victims and justifying the behavior of its survivors, creating a story in which we Jews are all at some level survivors, claiming Israel's victories as our own. The narrative of indigenous Arab resistance to a Jewish state and acknowledgment of the human suffering that was a consequence of Israeli military victory and political policy thus become a personal as well as a political threat.