Amazon tribe angered at sale of blood samples

U.S. nonprofit sells to scientists

Indians get nothing

June 24, 2007|By New York Times News Service

KYOWA, Brazil -- As the Karitiana Indians remember it, the first researchers to draw their blood came here in the late 1970s, shortly after their Amazon tribe began sustained contact with the outside world. In 1996, another team visited, promising medicine if the Karitiana would give more blood, so they dutifully lined up again.

But those promises were never fulfilled, and since then the world has expanded again for the Karitiana through the arrival of the Internet. Now they have been enraged by a simple discovery: Their blood and DNA are being sold by a U.S. concern to scientists around the world for $85 a sample. They want the practice stopped and are demanding compensation for what they describe as the violation of their integrity.

"We were duped, lied to and exploited," Renato Karitiana, leader of the tribal association, said in an interview here on the tribe's reservation in the western Amazon, where 313 Karitiana eke out a living by farming, fishing and hunting. "Those contacts have been very injurious to us and have spoiled our attitude toward medicine and science."

The Surui people, whose homeland is just south of here, and the Yanomami, who live on the Brazil-Venezuela border, complain of similar experiences and say they are also seeking to stop the distribution of their blood and DNA by the U.S. concern, Coriell Cell Repositories, a nonprofit entity in Camden, N.J.

Coriell stores human genetic material and makes it available for research. It says the samples were obtained legally through a researcher and approved by the National Institutes of Health in the United States.

Joseph Mintzer, executive vice president of the parent organization, the Coriell Institute for Medical Research, said in a telephone interview: "We are not trying to profit from or steal from Brazilians. We have an obligation to respect their civilization, culture and people, which is why we carefully control the distribution of these cell lines."

Like a similar center in France that has also obtained blood and DNA samples of the Karitiana and other Amazon tribes, Coriell says it provides specimens only to scientists who agree not to commercialize the results of their research or to transfer the material to third parties.

The indigenous peoples of the Amazon are ideal for certain kinds of genetic research because they are isolated and extremely close-knit populations, allowing geneticists to construct a more thorough pedigree and to track disease transmission down generations.

The practice of collecting blood samples from Amazon Indians, however, has aroused widespread suspicions among Brazilians, who have been zealous about what they call "bio-piracy" ever since rubber seedlings were exported from the Amazon nearly a century ago. The rise of genome mapping in recent years has only worsened such fears.

Debora Diniz, a Brazilian anthropologist, argues that the experience of the Karitiana and other tribes shows "how scientists still are ill-prepared for intercultural dialogue and how science behaves in an authoritarian fashion with vulnerable populations."

The core of the international debate that has emerged here, though, has to do with the concept of "informed consent." Scientists argue that all the appropriate protocols were followed, but the Indians say they were deceived into allowing their blood to be drawn.

"This is sort of a balancing act," said Judith Greenberg, director of genetics and developmental biology at the National Institute of General Medical Sciences, part of the National Institutes of Health. "We don't want to do something that makes a whole tribe or people unhappy or angry.

"On the other hand, the scientific community is using these samples, which were accepted and maintained under perfectly legitimate procedures, for the benefit of mankind."

The Indians, however, respond that at the time the first blood samples were drawn, they had little or no understanding of the outside world, let alone the workings of Western medicine and modern capitalist economics.

Francis Black, the first researcher to take blood samples here, died recently, so it is impossible to obtain his account. But officials of the National Indian Foundation, the Brazilian government agency that supervises tribal groups, said his presence on the reservation here had violated procedures specifically designed to protect Indians from outsiders.

"We would never have authorized such a thing," Osmar Ribeiro Brasil, who has worked at the agency's regional headquarters in Porto Velho since the 1970s, said of the blood collection. "There is no record of any research permission request either here or at our headquarters in Brasilia."

For the reporting of this article, all the required procedures were followed. The National Indian Foundation authorized the visit here and sent an official to accompany a reporter and photographer. But that official did not sit in on the interviews here or coach the Indians in their responses.

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